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Original title: “Let Chinese Philosophy into the Perspective of World Philosophy—Admission to Yang Guofeng, President of the Chinese Philosophy History Association and Huadong Master Fan Philosophy Department”
Interviewer: Yang Guofeng
Source: Sichuan News
Time: Confucius was in the 25th year of the 25th year of Yisi, mid-spring, Renchen
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Yang Guorong, from Zhejiang, is a senior professor and first-class professor of the Chinese High School of Humanities and Social Sciences, academy of the International School of Philosophy (IIP), chairman of the International Metaphysical Society, former president of the International Chinese Philosophy (ISCP), and president of the Chinese Philosophy History Association. Important research areas include Chinese philosophy, Chinese and Western comparative philosophy, ethics, metaphysics, etc., and published the books “Ethics and Existence-Research on Moral Philosophy”, “Taoism”, “Cheng JiSweetheart Baobaobaobaobao.com and the object—the birth of the world of meaning”, “Human Actions and Reality”, “Man and the World: Viewing with “Things”, “Yang Guo Rong Talking to Wang Yangming”, “Thinking and Thinking: The History of Philosophy and Philosophy in History”, “Zangzi’s World of Thoughts”, and many other works have been published in China, including English, Korean, German and other texts.
“Special shape learning” is based on the historical development of Chinese philosophy, and also takes the multiple philosophical wisdom under the perspective of world philosophy as the source of theoretical discussion
Chinese Philosophy Many concepts in learning are missing from other civilization traditions. These concepts help to promote a deeper understanding of the world and human life
We need to structure a broader vision, and to lay both Chinese philosophy and Eastern philosophy into the vision of world philosophy. In this way, the construction ability of philosophy It has theoretical meaning
The “learning without Chinese and Western” gaze is ultimately the gaze of a world civilization, and what is behind it is respect for world civilization
Chinese philosophy should actively participate in the world’s hundreds of worldlyIn the family war, you should go to the world’s dance platform to express your feelings and enter the coordination of world philosophy
In the living room of Yangguo’s Shanghai residence, wooden bookshelfs reach the ceiling from the floor, as if A micro-reducing gallery of philosophical history—from the yellow “Book of Changes” to Heidegger’s “Existence and Time”, from Wang Yangming’s “Traditional Records” to Rotti’s “Philosophy and the Scope of Nature”, there is a key to understanding the development of contemporary Chinese philosophy in the hierarchical text.
As the second academician from the Chinese mainland of the International Academy of Philosophy (IIP), he used the theory of “specific shape” to learn, and also used the creative solution to the concept of “things” to open up new ideas for modern people to understand the meaning of existence.
Yang Guorong (left) and Sichuan News reporters.
“Philosophy is not a building in the air, but a soil rooted in ‘events’.” This Jiangnan student who studied “The General Principle of the Earnings and Administration” in his youth has spread the thinking of “history” and “thinking”, and has also melted the tradition of “things and principles” and the existence theory of Oriental Philosophy, and established a unique philosophical system. From the construction company’s unloading workers to the international philosophy stage, Yang Guorong’s academic trajectory reflects the double journey between contemporary Chinese intellectuals’ bodies and energy – his thoughts and excitement of the discussion on “actually is the unique standard of realism” was emphasized, and under the guidance of the “smart teaching” of the chief teacher of the philosophical teacher, he also used the Oxford visit to analyze philosophy to introduce Chinese philosophy research.
“The book room is the battleground of thinking, and the living room is the place where philosophy takes root.” Xiyang swept over his horned silver, dragging a long shadow on the living room brick floor – it was a figure that shone half a lifetime into philosophy, guarding the door leading to wisdom in the living room where people were burning.
The Road to Governance
From a young man to an international fool
In 1957, Yang Guorong was born in Shanghai. However, his childhood time was spent in Zhejiang – this film that once gave birth to civilized celebrities such as Wang Mian and Yang Weiling, seems to have laid a sacred foundation for his philosophical path.
“My uncle was a cadre of the ‘Three Eight Style’, and he almost borrowed it at that timeHe lost all his books. “Yang Guorong, a second-year elementary school student, returned to Shanghai. He recalled his uncle’s book shelf and loved historical books such as “Information and Administration” and “The changes in personnel and situations in history have caused me to pursue problems such as “Why do people exist” and “Why do civilization continue” and other problems. “This kind of understanding of history has become the beginning of the “interpretation of history and thought” method in future philosophy research.
“It was a year when I read every book. Those literary works and theoretical readings that contain history, economy, and philosophy are all read. “Yang Guo’s memory of the gratitude, in the middle school era, he occasionally read Ai Siqi’s “certification materialism” and was deeply attracted by his “relationship between thinking and existence”. Although he had only a little understanding of the concepts of Hegel’s proof method and Kant’s cognitive theory at that time, he had begun to try to use a philosophical perspective to interpret historical events. In reading, he expanded his thinking, The original philosophy of thinking has been tempered. Whether it is Wang Anshi’s new learning or the Shu learning of Sansu, it has become a nourishment for the Yang Guorong. This kind of thinking that analyzes historical events under the framework of practical thinking can be seen in the form of “philosophical learning” later.
Yang Guosheng Living World Philosophy Conference gave a theme speech. Photographed by the visitor
The youth experience of Yang Guosheng refines the past of Chinese intellectuals in that era in sweat and thinking—in 1976, a graduate of middle school He was assigned to a construction data company to act as a unloader. The “grinding” of sweat and soil added a more in-depth focus to the philosophical meaning of “movement and creation of value”. In 1978, Yang Guorong was admitted to the Department of Political and Education of the Chinese East with his excellence. Attracted by the mimeographed version of the Eucharist, the purpose of choosing a career plan two years later He decided to choose a philosophical profession, and after a few years he became the first doctoral student of the famous philosopher Master Rong Qi. The “uniformity of philosophy history and philosophy research” theory advocated by Rong Qi had a profound impact on him. Yang Guo Rong once recalled: “When Mr. Rong, the teacher, talked about the ‘keel’s ‘keel’, not only analyzing the text, but also making us think about how to transform the wise “according to the law of nature” into modern understanding. “This kind of treatment concept that transforms classical wisdom into creative transformation has become the main basis for the future construction of the “specific learning” system.
In Sweetheart Garden, under the guidance of Rong Qi, Yang Guorong’s doctoral essay “Wang Xue General – From Wang Yangming to Xiong Shili” broke through the traditional science research paradigm, and for the first time systematically sorted out the psychological evolution of Wang Yangming to Xiong Shili. Rong Qi wrote in his comments: “This work does not stop at historical stories, but also shows the raising of philosophical proble TC: